It takes ingenuity to recognize that Divine Presence is always there around us and inside us, especially in these challenging times. More importantly, it is essential to learn how to be in a continual relationship with this presence. None of us can afford to take our spirituality for granted, especially in these times.

When you begin the Secret Life, you start by learning how to use declarations and affirmations to create intimacy, not through the imagination, but through direct awareness. Learning to live out of one's deepest self, the atman, while engaged in the grittiness of life, economics, relationships, and responsibilities, is challenging. However, when done with integrity, it is soul-fulfilling.   

Our 21-st century spiritual prototype, I believe, is neither one of world negation nor the way of hedonistic indulgence. For the last 2500 years, spirituality has placed the solitary and celibate life on a pedestal, teaching that one must separate from the world, family, and society to become spiritual. The new vision of spirituality is to discover humanity within our divinity and vice versa. And then, to use our talents in the service of the highest consciousness.

The Secret Life is not a challenging program. It's as easy as pie, we might say. Yet, it lays the ground for deep and sophisticated methods of advanced mystical experience. This program will challenge you to recover your beginner mind, even if you are an advanced spiritual practitioner. It will help you take stock of how you go about seeking intimacy with the divine. The Secret Life will reveal to you how much your ego actually "Edges God Out." The late Wayne Dyer created this acronym for the ego. The Secret Life teaches you a new acronym, to "Allow God's Engagement" with you, so you can "age" gracefully, secure in the awareness that you are never alone.  

Although packed with inspirational content that will inspire deep thinking and practice, it is designed with immense flexibility. The method offered is contemporary while rooted in the tradition of classical mysticism inspired by St. John of the Cross, Kabir, St. Theresa of Avila, Tukaram, Rumi, Hafiz, and Gibran. Yet, it is practice. Our spiritual practice must be entrenched in pragmatism, so that we "walk the spiritual path with practical feet," as the late Angeles Arien would put it. Equally important is that our spirituality needs to retain an aura of the magical and mystical. Our program offers the sum totality of all this...